March 01, 2012

The Scarlet Letter: the Letter of Feminists in the 19th Century


1.  Introduction
Nathaniel Hawthorne was born in Salem, Massachusetts, in 1804. He first put his hand at writing and producing historical sketches after college. At Brook Farm, Two  intellects, Ralph Waldo Emerson and Margaret Fuller, drove him to promote transcendentalism. Transcendentalism delivers two principles. First, it is a religious, philosophical movement dedicated to the belief that divinity manifests itself everywhere. Second, it also advocates a personalized, direct relationship with the divine in place of formalized, structured religion. The second principle is manifested in The Scarlet Letter

            After his marriage in 1842, Hawthorne moved into an Old Manse. In 1846, he published Mosses from an Old Manse, a collection of American-related essays and stories. This collection made him earn praises from the literary establishment of America that paid attention to the attainments of cultural and political independence. 

            In 1850, after having lost his job, he published The Scarlet Letter to enthusiastic acclaim. His other outstanding novels include The House of the Seven Gables (1851), The Blithedale Romance (1852), and The Marble Faun (1860). After being one of the United States consuls in Europe for six years, Hawthorne died in 1864, a few years after returning to America.

            Of all Howthorne’s works that take America’s Puritan as a subject, The Scarlet Letter is his masterpiece. Puritan was known for its intolerance of secular ideas and lifestyles. Hawthorne uses the repressive, authoritarian Puritan society as an analogue for humankind in general. Hawthorne specifically focuses on American issues without overriding aesthetic, thematic side of his works. His universality and his dramatic keenness have honored him in the literary canon.

            In The Scarlet Letter, Hawthorne slightly puts feminism issue as a matter of the Puritan’s society. According Barbara Ellis, the female-dominated environment of Howthorne “gave him a respect towards women” more than other writers do (1). This respect was markedly manifested in the major character of The Scarlet Letter, Hester Prynne. Hawthorne characterized Hester “as an internally complex and a source of fear to men”(1).

            From the starting point above, the writer is interested in figuring out the attitudes toward women held by the society as seen in The Scarlet Letter.

2.  Discussion
Set in Boston, Massachusetts in the 1600s, Howthorne’s The Scarlet Letter is colored by a religious-oriented concept of living. The society, which was Puritan, put all trust they had in religion's rules as the rules of God. The rules of the Church were radically applied to every aspect of life as a way of purifying the Church from secular ideas and lifestyle. 

            One of the aspects that were obviously affected by Puritanism is familial life. The rules of Puritanism were highly considered and strictly applied to a family even in the very beginning of a marriage. Supposed to be a part of worship, marriage was viewed crucial to be done in the fairly young phase of life. Based on the Bible, family is the center of devotion to God in which it becomes the entrance where a male is first given the responsibility for being a spiritual, financial head of the household while a female is asked for her obedience under her husband’s authority. 

            In The Scarlet Letter, the superiority of male upon female in family was dispensed by the absence of Hester’s husband, Roger Chillingworth, in their married life. Though, the obedience of Hester upon Chillingworth was narrated in the exposition in which Hester followed the order of her husband to sequentially move “to Europe, to Amsterdam” and to “New England”(2). 

            Even though Hester was seemingly free from the authority of her husband for some time, as a wife without a husband living together, she was oppressed by the authority of others represented by males. John Wilson, Arthur Dimmesdale and Roger Chillingworth took part in Little Pearl’s parenting, something that should be the right of a mother to manage. They planned on separating Little Pearl from Hester for her scarlet letter and bad-considered way of parenting. The males arrived to the conclusion after having unsatisfactory answers from Little Pearl when asked “Pearl, Can you tell me the answer to this question? Who made you?” to find out her knowledge of God (10). 

            In religious life, the superiority of male was an inviolable rule. As a whole, the positions in the Church were occupied by males. The religious life was centered in the oldest Church in Boston named Congregationalist Church. In here, meetings of Puritans were held, led by the board of ministers. During every meeting they made, the ministers had the authority in the decision as they were the representative of God in the world by saying such sentence as “You have to tell us the name of the child’s father. It will help you in the eyes of God. Tell us, please.” (2). After drawn, the decision was obeyed as if it was the voice of God.

            The authority of the males of God was beyond the church. Orienting to the rules of God,  the society placed such great obedience to the Church and the ministers. Arthur Dimmesdale was a major character that flawlessly represents the males in the Church. Hailed as “a great man of God”, the young minister was considered could do nothing wrong, though, he tried to confess the truth “I am the worst sinner in this town” to everybody (15). His sin was not believed by the town’s people and the situation, for instance he failed to confess the truth to the people even to John Wilson walking past the platform he stood on, ready to scream out this confession (17). Even, most of the town’s people only said nothing rather than being angry at Dimmesdale’s confession at the end of the story (35).

            Females, however, did not have any voice in decision taking on political or social issues in the society. They only became passive participants in the meetings held in the town square or meeting house. In the exposition, some additional female characters were given chances to speak up their anger to Hester in “Hester is a child of the Devil” and “Look at her! Those are not the clothes of an adulteress” (1). Nonetheless, what was spoken by the females was just trivia and had no effect to the story. 

            The significance of female in the society, as seen in The Scarlet Letter, was so minor. The major characters are dominated by males, Arthur Dimmesdale and Roger Chillingworth. Even, the majority of the characters in the story are males namely the two major characters with the addition of John Wilson, Governor Bellingham, the man from the ship and some additional characters. The female characters that are obviously seen are only Hester and Little Pearl.

            The position of females in the society was inferior, under the superiority of males. This inequality was implicitly seen in the difference of the ways people named males and females. Both in the narration of the story and in the utterances of the characters, female characters especially Hester was always called by using the first name or “you” as the naming of the second person or just “woman”, for instance: “Where did you come from, Hester?” (Dimmesdale to Hester) or “Woman!” (John Wilson to Hester in a sarcastic way). In opposite, male characters were called by using the last name or their occupation, for instance: “Mr. Wilson, what does the child know?” (Governor to John Wilson) or “Minister?” (Little Pearl to Dimmesdale). In western society, the use of last name is more informal and shows more respect than the use of first name.

            Back to the fundamental concept of the society that was religion-based, females were always inferior and shown as devil or other negatively connotated things. Wikipedia stated that according to Puritans, “girls carried an additional number of Eve’s corruption and were catechized separately from boys at adolescence” (1). Such a thought created separation of education for girls and boys. Boys were prepared for vocations and leadership roles while girls were prepared for domestic and religious purposes. In fact, superiority of male was already characterized since the early phase of life.

3.  Conclusion
The setting of the place and time of The Scarlet Letter made Puritanism look so fundamental as a part of the society. The radical, strict implementation of the rules of God had created some imbalance or inequality among genres, male and female. In the religion-oriented society, the superiority of male upon female was considered reasonable for the belief of Eve’s corruption. Eve’s corruption left girls or women to carry innate sin and encounter with some bad connotations such as devil.

            The superiority of male upon female was rooted in the midst of society since the early phase of one’s life through the separation of education. Education became the basis of further superiority of male that happened in all basic aspects of life including familial, religious, political and social lives. 

            The authority of male was not only seen in the major aspects of life but also in the daily life. The ways people called a male or a female were different and showed different grades of respect. People called a male in a more formal, respectful way, compared to a female.

4.  Bibliography
"Literary Criticisms". Oocities. 19 April 2013.
"Puritan" Wikipedia. 19 April 2013.
"The Scarlet Letter". Bartleby. 19 April 2013.
"The Scarlet Letter" Sparknotes. 19 April 2013.    
"The Scarlet Letter". Wikipedia. 19 April 2013.   
Bressler, Charles E.. Literary Criticism: an Introduction to Theory and Practice. 2nd Ed. New Jersey: Practice Hall, 1998.
Hawthorne, Nathaniel. The Scarlet Letter. New York: Dover Publications, 1994.

Image credit: fs1.beta.obami.com



Ditulis Oleh : Lilik Wijayawati // 12:00 AM
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